Preferential option for the poor and vulnerable definition
Within the community of believers there can never be room for a poverty that denies anyone what is needed for a dignified life. This has been the opinion of the Fathers and Doctors of the church, who taught that people are bound to come to the aid of the poor and to do so not merely out of their superfluous goods.
Persons in extreme necessity are entitled to take what preferential option for the poor and vulnerable definition need from the riches of others. Faced with a world today where so many people are suffering from want, the council asks individuals and governments to remember the saying of preferential option for the poor and vulnerable definition Fathers: It is well known how strong were the words used by the Fathers of the Church to describe the proper attitude of persons who possess anything towards persons in need.
To quote Preferential option for the poor and vulnerable definition Ambrose: You are handing over to him what is his. For what has been given in common for the use of all, you have arrogated to yourself. The world is given to all, and not only to the rich. The rule which up to now held good for the preferential option for the poor and vulnerable definition of those nearest to us, must today be applied to all the needy of this world.
Besides, the rich will be the first to benefit as a result. Otherwise their continued greed will certainly call down upon them the judgment of God and the wrath of the poor, with consequences no one can foretell. Let each one examine his conscience, a conscience that conveys a new message for our times. Is he prepared to support out of his own pocket works and undertaking organized in favor of the most destitute?
Is he ready to pay higher preferential option for the poor and vulnerable definition so that the public authorities can intensify their efforts in favor of development? Is he ready to pay a higher price for imported goods so that the producer may be more justly rewarded? It will be necessary above all to abandon a mentality in which the poor — as individuals and as peoples — are considered a burden, as irksome intruders trying to consume what others have produced… The advancement of the poor constitutes a great opportunity for the moral, cultural and even economic growth of all humanity.
In teaching us charity, the Gospel instructs us in the preferential respect due to the poor and the special situation they have in society: At the same time as it proclaims the Gospel of the Lord, its Redeemer and Savior, the Church calls on all, especially the poor, the oppressed and the afflicted, to cooperate with God to bring about liberation from every sin and to build a world which will reach the fullness of creation only when it becomes the work of people for people.
Those who preferential option for the poor and vulnerable definition marginalized and whose rights are denied have privileged claims if society is to provide justice for all.
This obligation is deeply rooted in Christian belief. Economic Justice for AllU. Catholic Bishops, The obligation to provide justice for all means that the poor have the single most urgent economic claim on the conscience of the nation. The prime purpose of this special commitment to the poor is to enable them to become active participants in the life of society.
It is to enable all persons to share in and contribute to the common good. Rather it states that the deprivation and powerlessness of the poor wounds the whole community. The extent of their suffering is a measure of how far we are from being a true community of persons. These preferential option for the poor and vulnerable definition will be healed only by greater solidarity with the poor and among the poor themselves.
The quality of the national discussion about our economic future will affect the poor most of all, in this country and throughout the world. The life and dignity of millions of men, women and children hang in the balance.
Decisions must be judged in light of what they do for the poor, what they do to the poor, and what they enable the poor to do for themselves. The fundamental moral criterion for all economic decisions, policies, and institutions is this: They must be at the service of all people, especially the poor. As Christians, we are called to respond to the needs of all our brothers and sisters, but those with the greatest needs require the greatest response.
The way society responds to the needs of the poor through its public policies is the litmus test of its justice or injustice. Economic Justice for All, U. Those who are more influential because they have greater share of goods and common services should feel responsible for the weaker and be ready to share with them all they possess… the church feels called to take her stand beside the poor, to discern the justice of their requests and to help satisfy them, without losing sight of the good of groups in the context of the common good.
A consistent theme of Catholic social teaching is the option or love of preference for the poor. Today, this preference has to be expressed in worldwide dimensions, embracing the immense numbers of the hungry, the needy, the homeless, those without medical care, and those without hope. Our social tradition is a moral framework, not a partisan platform or ideological tool.
It challenges both right and left, labor and management to focus on the dignity of the human person and the common good rather than their own political or economic interests. The pursuit of economic justice is not an option or add-on for Catholics; it is part of who we are and what we believe.
In this election year, while others are campaigning for office, let us campaign for the poor and vulnerable and for greater economic justice. Let us ask those who seek to lead and represent us how they will govern and vote on key issues of human life, human dignity and economic justice.
And let us as citizens and believers continue to advocate for people who are poor and vulnerable in our communities, nation and world. We may differ on specifics and priorities, but let us come together — across economic, ideological and ethnic lines — to work for a society and economy offering more justice and opportunity, especially for the poor.
In a special way, the common good requires solidarity with the poor who are often without the resources to face many problems, including the potential impacts of climate change. Our obligations to the one human family stretch across space and time.
They tie us to the poor in our midst and across the globe, as well as to future generations. The commandment to love our neighbor invites us to consider the poor and marginalized of other nations as preferential option for the poor and vulnerable definition brothers and sisters who share with us the one table of life intended by God for the enjoyment of all.
Pope John Paul II insists that the preferential option for the poor and vulnerable definition words of the Gospel remind us that there is a special presence of Christ in the poor.
This presence requires the Church to make a preferential option for those who are poor and vulnerable. A Place at the Table: Today the subject of development is also closely related to the duties arising from our relationship to the natural environment.
Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. This is a very real danger for believers too. When we read the Gospel we find a clear indication: There can be no room for preferential option for the poor and vulnerable definition or for explanations which weaken so clear a message.
Today and I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. We have to state, without mincing words, that there is an inseparable bond between our faith and the poor. May we never abandon them. Ponder the words of one of the sages of antiquity: For the Church, the option for the poor is primarily a theological category rather than a cultural, sociological, political or philosophical one. They have much to teach us.
Not only do they share in the sensus fidei, but in their difficulties they know the suffering Christ. We need to let ourselves be evangelized by them. This entails appreciating the poor in their goodness, in their experience of life, in their culture, and in their ways of living the faith. True love is always contemplative, and permits us to serve the other not out of necessity or vanity, but rather because he or she is beautiful above and beyond mere appearances: Only on the basis of this real and sincere closeness can we properly accompany the poor on their path of liberation.
Would not this approach be the greatest and most effective presentation of the good news of the kingdom? I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the area of ecology, and he is also much loved by non-Christians.
He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how preferential option for the poor and vulnerable definition the bond is between concern for nature, justice for the poor, commitment to society, and interior peace. In fact, the deterioration of the environment and of society affects the most vulnerable people on the planet: For example, the depletion of fishing reserves especially hurts small fishing communities without the means to replace those resources; water pollution particularly affects preferential option for the poor and vulnerable definition poor who cannot buy bottled water; and rises in the sea level preferential option for the poor and vulnerable definition affect impoverished coastal populations who have nowhere else to go.
The impact of present imbalances is also seen in the premature death of many of the poor, in conflicts sparked by the shortage of resources, and in any number of other problems which are insufficiently represented on global agendas.
In the present condition of global society, where injustices abound and growing numbers of people are deprived of basic human rights and considered expendable, the principle of the common good immediately becomes, logically and inevitably, a summons to solidarity and a preferential option for the poorest of our brothers and sisters.
We need only look around us to see that, today, this option is in fact an ethical imperative essential for effectively attaining the common good. Option for the Poor. South Minneapolis, MN Contact: Love for others, and especially for the poor, is made concrete by promoting justice.
Nor does preferential option for the poor and vulnerable definition light of faith make us forget the sufferings of this world.